Sunday, May 19, 2013

Words to Build Your Life On - Luke 6: 46-49; 8: 4-21

Last week we saw the devastating power of wind and storm when several tornados struck the Midwest.  The forces of nature are truly humbling and awe-inspiring.  They remind us that there are definite limits to our powers as human beings, that we are finite creatures who must wonder that we live and breathe at all. In his Sermon on the Plain, Jesus has been teaching us how to live the eternal kind of life as his followers…a life that can stand up to every disaster and challenge.  In response, there were plenty who politely nodded “Yes, Lord, that’s right sir.”  But he noticed that many still failed to take him seriously; and so he concludes his sermon with a parable about how to survive the severe weather patterns of life… 
46 "Why do you call me "Lord, Lord,' and do not do what I tell you? 47 I will show you what someone is like who comes to me, hears my words, and acts on them. 48 That one is like a man building a house, who dug deeply and laid the foundation on rock; when a flood arose, the river burst against that house but could not shake it, because it had been well built. 49 But the one who hears and does not act is like a man who built a house on the ground without a foundation. When the river burst against it, immediately it fell, and great was the ruin of that house."
Two Foundations to compare (46-47). In Jesus’ parable…he describes two builders: The one who builds on a rocky foundation is like the one who “comes to me, hears my words, and acts on them” (47); while the one who builds on sand is like the one who ignores my words altogether.  Hearing and doing the word is a recurring theme in Jesus’ teaching…In a similar parable, The Parable of the Sower & the Soils (Luke 8: 4-21) Jesus compares the good soil which receives the seed and bears much fruit to those who listen his word “hold it fast in an honest and good heart, and bear fruit with patient endurance” (8:15).  Jesus even defines his true family by this criteria where he says “My mother and my brothers are those who hear the word of God and do it” (8: 21). 

If nothing else, we have to admire Jesus’ confidence here! He knew that his words and deeds decisively revealed God’s life-saving truth; yet we find no trace of pride or arrogance in Him here.  Only love…love even for his enemies. When Jesus speaks of the wise person who “comes to me,” he is talking about a life lived in close community with Him: "Come to me, all you that are weary and are carrying heavy burdens, and I will give you rest.  Come to me that you may have life (John).  Where are you staying master?  Come..come and see!  When Jesus says “hear my words” he means that we are to focus our full attention on his teaching.  Giving anything our full attention today is difficult.  Two recent studies, one by Carnegi Mellon University show that “typical office workers only get 11 continuous minutes to work on a task before interruption” by texting, email and social media.   Students average only 2 minutes. It also maintains that “multi-tasking while doing academic work” profoundly affects the encoding of memories and leads to learning that is “spottier, shallower, less flexible.”  The study suggests that those who learn when and how to resist the ping, buzz and beep of their mobile tech. have a distinct advantage in life. When Jesus counsels us to love our enemies, to give to those in need, to take a careful inventory of our own sin before pointing out the sins of others; when he challenges us to speak the truth and live lives of unbreakable commitment he is not trying to ruin our lives…but to bless them and protect them which is why he wants us to listen to him carefully.

So Jesus challenges us to listen carefully to him…and that means not only an intellectual grasp of his words, but a willingness to act on them.  In school the goal is to demonstrate mastery of information, but Jesus’ goal is more than that…it is moral and spiritual transformation. Therefore the one who acts on what he hears will be like one who builds his house on bedrock rather than on sand.  Building our lives on the words of the most influential person in human history makes objective sense…yet many of us don’t do it. Why?

Three Reasons that the foolish builder acted unwisely:  
Reason #1  The foolish builder didn’t trust the advice of the Master Builder.  Jesus said that some cry, “Yes, Lord!” but then do what they feel like. How many times have we said to someone, “Yes sir!” and then did the opposite…whether it was a teacher, our parents or a boss at work or perhaps even the contractor remodeling our house! Obviously this builder was given different advice about how to build in a flood zone, but chose to ignore it, which is why it is a good illustration of Jesus’ point. Some prefer to build on another (or no) foundation because they don’t trust that Jesus has the best information available on how to build houses and lives; or they like Jesus’ words but don’t buy that He is the Son of God.  The fact that Christ tells this parable at all proves that his response to such a person is not angry denunciation…but a sincere invitation to “come and see,” to make an experiment of walking in his ways, for if he is indeed the way, the truth, and the life, than the blessings of patterning our life after his - will become self-evident. I can’t think of a single time that I’ve regretted trusting in the way of Christ.  If I have any regrets, it is the times that I’ve chosen to ignore his words and ways.

Reason #2  The foolish builder didn’t take the long view.  He didn’t think he needed to prepare for the Big One that probably wouldn’t come. For many, life seems just fine without Jesus.  They don’t see the need.  Storms are more theoretical then real and the need for flood insurance seems unnecessary. 

Notice that when Jesus speaks of storms he says, “when” and not “if.”   “When the flood arose…when the river burst.” Storms are not an “if” - they are a “when.” They’re not a possibility; they are a certainty. We don’t talk about “if” an earthquake will ever hit Los Angeles again, we talk about “when.”   We don’t realistically talk about “if” we ever get sick, we talk about “when.”  I don’t do my estate planning because I think I may die, I do it because I know I will. 

Last week I spent the day with my second Cousin Rick, who is an expert marksman and outdoorsman…a genuine cowboy.  While tracking an elk his horse’s hind legs lost their footing and he began to tumble end over end down a steep ravine taking Rick with him.  As he was tumbling a thought came to him matter of factly: “So this is what it’s like to die.”  God had done an incredible miracle in his life about 7 years before and so he was a bit more prepared this time.  Amazingly, he grabbed the side of the cliff as the horse went down. He said he felt something like a tap on his shoulder, and then a voice, “Son, you’re doing better.”  Rick has a distinct feeling that he’s here to learn… and one of the biggest lessons he’s here to learn is that he can trust God in all things, even death.  We need to prepare for the Big One.  I’m amazed that every year people spend up to 8% of their salary on a one in a 175 million chance of winning the lottery…and yet are unwilling to bet on the much more likely possibility that they are going to die and meet their Creator…a God who wants us to know Him; and to prepare us now for a never-ending life, not apart from Him, but with Him.

Reason #3  The foolish builder didn’t want to toil that hard.  When all is said and done, some of us don’t actually choose to do what Jesus asks because it sounds like too much work.  In reality, not doing what Jesus says is vastly more difficult and painful.  

In Bangladesh last month Rana Plaza, a garment factory with 3000 workers inside, collapsed like a pancake.  It was built without the right permits on land that used to be a pond. The weak foundation was threatened even further when the owner added four floors to what was once a five-story structure. On April 23, the owner, Sohel Rana, called in an engineer to inspect the building and appease worker concerns. The engineer took one look at support pillars on the third floor and was horrified. The cracks were deep – and there were a lot of them. The building is unsound, he said. No one should be inside! Rana dismissed those concerns. The factory owners were callous. They couldn't afford a work stoppage if they intended to keep their foreign clients happy. The industry generates more than $20 billion a year.  So they gave the workers an ultimatum: Miss work, miss pay. The next morning there was a loud rumble…Pillars crashed. Support beams punched through windows. Dust and debris clogged the air.  Thankfully 2400+ were pulled from the rubble…one girl after more than 17 days;  but more than a thousand died.  Now listen to this: on the day the building was declared unsafe the owner boasted, "This building will stand a hundred years!”  What destroyed that building and so many lives?  The weak foundation on which that factory was built was simple arrogance and greed.  Jesus does not want to see us destroy our lives or hurt the people around us by building unwisely. The decision to do what Jesus says is best is not just good for us…it is life-giving to those around us, but it is…

One Decision only you can make.  Jesus tells this parable because he wants us to make a wise decision…to choose carefully.  In the end, the reason to build on the foundation of our Lord’s words and ways is…

  • Not because we will be guaranteed a storm-free life.  Both houses in Jesus’ parable experienced storms, and Jesus does not tell us that just because we follow him we are guaranteed blue skies and sunny weather.
  • Not because our house will miraculously grow into a mansion.  Some teach that when you “get religion” you are guaranteed prosperity and comfort.  If that was true…we’d have 5000 in worship every Sunday.  Jesus doesn’t entice us with promises of prosperity, he challenges us to live lives of generosity… to share our food with the hungry, to provide for our families, and to invest in His kingdom.
  • In the end, the biggest reason to build on the foundation of our Lord’s words and ways is this: Our house will still be standing after the storm! Jesus ends his sermon with a crash: “and great was the ruin of that house.”  The reason he is teaching us the way to live the eternal kind of life is that he wants to save us from that crash…to save us from messed up lives and messed up eternities (2 Corinthians 5:1).

But to build on such a foundation is a decision we must make.  It begins with a simple prayer…a prayer not just that we would be spared from the stormy winds of life…but that the mighty wind of his Spirit would fill us with his presence & power.  Yesterday I was driving out to El Segundo and saw what seemed like hundreds of sailboats cruising across the ocean on a beautiful Saturday afternoon.  John Ortberg rightly points out that when Jesus calls us to follow him, listen to his words, and act on them, he is not asking us to do all the work…like rowing to Hawaii, which would be pretty exhausting; nor is he suggesting that we just sit back and drift across the Pacific Ocean as though we were on a raftassuming the work is all on Him.  In reality, coming to Christ, listening to him and acting on his words is more like sailing.  We don’t control the wind, but a good sailor knows how to catch the wind and ride it…this happens as we confess our sins and receive His grace, learn from Him in community with his people, spend time in His word, love and serve others in His name, and invite Him to empower us with his Spirit etc.  

Today is Pentecost Sunday, the day we celebrate the gift of the Holy Spirit that blew through the Upper Room like a “mighty wind” (Acts 2:1) and shook the house where Jesus’ disciples were praying.  That wind, The Perfect Storm, was our Lord’s gift to his followers, and when it came….it gave them a new foundation of faith, it overcame their fear,
it overwhelmed their doubt, it filled them with courage and power to walk with him, and it is His gift to all  who would come to him, hear his words and walk in his ways.

Risen Lord, forgive us for listening to Your words, but failing to put them into practice; for building our lives on shaky foundations and with poor materials; for thinking that we didn’t need to prepare for the inevitable storms of this life. We have paid the price, yet we know that You can rebuild what has been flooded, whether in our church, our homes, or in our own lives. May the mighty wind of Your Holy Spirit blow through us today, helping us to turn from what we know is wrong, and to walk in Your ways.  May the wounded and the downcast be refreshed and healed. May words of wisdom and encouragement be spoken among us. May others be drawn to You and Your saving grace through our testimony. For You are our hearts’ one desire and our one unshakeable foundation. Amen. 

Sunday, May 12, 2013

Good Judgment in a Non-Judgmental Age - Luke 6: 37-45

It’s possible that the words, “Do not judge” are better known from the Bible than John 3: 16.  No one wants to be labeled “judgmental” these days.  That’s because we can all remember times when we were judged unfairly, or knew someone whose reputation was unjustly called into question.  The damage of malicious criticism, of hateful or condemning words, can last a lifetime.  At the same time, if Jesus intended that we should never judge, then he has some explaining to do.  For in passages like Luke 17:3 he says that “If another disciple sins, you must rebuke the offender….” And in Matt. 7: 15 Jesus says, “Watch out for false prophets…By their fruit you will recognize them.”  It seems that being able to make good judgments is also mandated by the Scriptures.  Jesus commands us to avoid judgmentalism, but then challenges us as the same time to be a people of good judgment.  How is it possible to do both?  Let's look again at what Jesus has to say in Luke 6: 37-45:
37 "Do not judge, and you will not be judged; do not condemn, and you will not be condemned. Forgive, and you will be forgiven; 38 give, and it will be given to you. A good measure, pressed down, shaken together, running over, will be put into your lap; for the measure you give will be the measure you get back." 39 He also told them a parable: "Can a blind person guide a blind person? Will not both fall into a pit? 40 A disciple is not above the teacher, but everyone who is fully qualified will be like the teacher. 41 Why do you see the speck in your neighbor's eye, but do not notice the log in your own eye? 42 Or how can you say to your neighbor, "Friend, let me take out the speck in your eye,' when you yourself do not see the log in your own eye? You hypocrite, first take the log out of your own eye, and then you will see clearly to take the speck out of your neighbor's eye. 43 "No good tree bears bad fruit, nor again does a bad tree bear good fruit; 44for each tree is known by its own fruit. Figs are not gathered from thorns, nor are grapes picked from a bramble bush. 45 The good person out of the good treasure of the heart produces good, and the evil person out of evil treasure produces evil; for it is out of the abundance of the heart that the mouth speaks.
The first step: Honor God as the final Judge (37).  When Jesus says, “Do not judge!” he is talking especially about making final judgments about others; about self-righteous slander and unjust criticism.  When we presume to make final judgments about others it is because we’ve taken it upon ourselves to sit in God’s judgment seat.  And where does this lead us?  As Karl Barth would say, “it leads us to the place where we pronounce ourselves innocent, and everyone else guilty.   

Several years ago Millard Fuller of Habitat for Humanity asked a group of 200 pastors a seemingly innocent question: "Is it possible for a person to build a house so large that it's sinful in the eyes of God? Raise your hand if you think so."  All 200 raised their hands. "Okay," said Millard, "then can you tell me at exactly what size, the precise square footage, a certain house becomes sinful to occupy?"  Silence from the pastors. You could have heard a pin drop.  Finally, a small, quiet voice spoke up from the back of the room: "When it is bigger than mine!"  Pronouncing others guilty and ourselves innocent is dangerous business, because we are under judgment ourselves.  

In Rome, there were several judgment seats in the great basilicas, the colonnaded porches around the Forum where a man would stand before the tribunal.  There was no Roman citizen who was not familiar with the scene of one standing before this awesome judgment seat. Yet Jesus reminds us there is only ONE Judge to whom all must answer (even the Roman tribunal), and give an account.  Who is this Judge?  “The LORD…will judge the world with righteousness and all the nations with his truth.” (Psalm 96).  Before we open our mouths to speak a word of criticism or correction, however well intended, this knowledge will temper our words…this knowledge will help to transform arrogance into meekness; and over-confidence into humbleness.  

The second step: Hear & obey God’s mandate to practice mercy (38).  Jesus goes on to say that “the measure you give will be the measure you get back.”  Here is a powerful motivation to practice mercy and to be slow to judge!  If we are unmerciful, we will not be shown mercy.  This is because the practice of mercy is the chief evidence that we’ve received it!  If we are unmerciful, we prove that his grace is not operative in us.  

Luke tells the story of a time when Jesus was invited to eat at the home of a Pharisee named Simon.  As he sat at the table with Simon amidst a crowd of on-lookers, a woman described as “sinful” (i.e., a prostitute) enters the room and begins to wet Jesus’ feet with her tears, wiping them with her hair, and a flask of perfume. Simon is shocked, thinking to himself, “If Jesus were truly a prophet, he would know that the woman who is doing these things to him is a sinner.”  Jesus, replies: “Simon, when I arrived, you did not offer me any of the customary hospitality – no water to wash my dirty feet, no kiss of greeting, no anointing oil for my head to honor my arrival.  Yet this woman did all these things for me and more.  Why? Because “her sins, which were many, have been forgiven; hence she has shown great love.  But the one to whom little is forgiven, loves little (Luke 7: 47).”  I have to confess that at times in my life I have been more like Simon and less like Jesus; that sometimes I have failed to offer the mercy which I have received.  If I am quick to pass judgment on others, it may be because I have not yet realized how totally dependent I am upon God’s grace…which leads us to the third step.

The third step: Take an honest self-inventory of your own sins and imperfections (39-42).  Jesus’ words are convicting.  “Everyone who is angry with a brother is liable to judgment…. Whoever looks at a woman with lust has committed adulteryLove your enemies and pray for those who persecute youBeware of practicing your piety before others in order to be seen by them… You can’t serve God and wealth."  To listen to Jesus’ words is to be judged profoundly, and to re-evaluate all our attitudes and actions by God’s standards.

It’s a very human tendency to defend ourselves against true judgments of our character; and so we focus on the failures or shortcomings of others instead. Isn’t it remarkable how you and I are able to pinpoint poor driving habits, like a skilled DMV examiner, while excusing our own; how like Superman we can see all of our neighbor’s trash without even opening the lid; how we can quickly refute the arguments of an opponent while failing to see the holes in our own; how quickly we fantasize about all the other people who need to hear Jesus on this subject; while forgetting that he may be speaking to us?  Jesus says, it’s like walking around with a log in your eye (The vivid Greek word used here is dokos– a weight bearing beam in the ceiling or floor of a house) while trying to remove the splinter of wood, a speck of sawdust, in someone else’s eye!  

Carlyle Marney writes, Many Christians define sin as the sum total of acts which they themselves do not commit.” To guard against this, we must take an honest self-inventory of our own moral and spiritual failings.  That’s why many churches have a prayer of confession in their worship service every week.  We are asking the Holy Spirit to search our hearts because, until we do that, we will not be prepared to take the fourth step…

The fourth step: A humble and self-critical offer of help (42b-45).  There is obviously a point at which it is sometimes necessary to practice good judgment (or discernment).   It’s interesting that the command not to judge is immediately followed in Luke’s Gospel by this word about good and bad fruit.  In Luke 6:43 Jesus implies that the good and evil in us is revealed by the fruit that our lives and our mouths produce.  Such distinctions surely require a judgment call.  

When you stop to think, it's really not possible to be completely non-judgmental.  Even the charge that someone is being judgmental is a rather judgmental thing to say!  The truth is, we have to make judgments every day.  Parents, when your children are in a fight, and each comes to you blaming the other, you have to make a judgment call.  When you go to the market and you’re looking over the apples, deciding which to buy and which not to buy, that requires judgment.  When you’re on jury duty and have to come up with a verdict, that requires good judgment. No one would argue that what Arial Castro did in kidnapping and abusing his three victims for more than 10 years was not evil. I’m so thankful that these girls were freed and this terrible crime was stopped….and that it was judged accordingly.  And if it’s true that this man was also abused as a child the whole story is doubly tragic because as we know…abuse often begets abuse.
There have been many times in my life when I have received constructive criticism that has helped me to grow as a person.  I don’t know about you, but I find that I’m best able to receive it when it comes in a spirit of humility!  There have been moments, when I have had to make judgment calls too…when I’ve had to challenge a person who was hurting himself or someone else.  On several occasions, Jesus judged the religious professionals who disliked the fact that he healed on the Sabbath, or had dinner with tax gatherers and others “sinners.”  He did not deny the fact that he spent time with broken or sinful people.  Instead he kept saying that this was his mission…to be a physician to the sick, not to the self-righteous and those who think they are healthy. 

Recently I’ve been talking with a guy who has informed me that God speaks through him… directly; and it has been pretty clear that he has felt called to straighten me out.  He informed me one day at the gym that I was not really walking with God…I think it was because I was having too much fun talking to one of my other friends and didn’t seem spiritually serious enough to him.  He even criticized how I did my pull ups…the nerve of this guy! One day he delivered a message to me in a Fed Ex envelope for me to read.  It was a rambling work about 10 pages long…but the gist of what it said was that focusing on the body is selfish and ego-driven but focusing on the spirit is the way to purity and God-consciousness (not sure why he’s in the gym every day, and telling me this).  Anyways, he had a laundry list of spiritual secrets that would ensure that I was freed from my ego-body and becoming a spirit-led man. When I saw him again I told him that I had read his words…  I told him that while I agree we can focus too much on our bodies, Christ came to us in a body, the Bible says physical exercise is of some value…and that as a Christian we affirm the value of the body and God’s creation, and not just disembodied spirit.  But more importantly, I said that my confidence about my relationship with God is based not upon my ability to climb incredible spiritual heights through secret mind-expanding exercises, but because of what Christ has done for me publicly through his life, death, and bodily resurrection. I asked him if he had this same confidence?  Well, let’s just say he was disappointed.  He was convinced he had the answers that I needed and I wasn’t getting it.  I believe God was calling me to make a judgment call based upon the truth of Scripture, and my own sanctified common sense.  At the same time, I believe God was calling me to stay connected with him, and to speak gently, even while I disagreed with him.  Oh yes...and he had another envelope for me this week! I winced but accepted it...knowing that this conversation is "to be continued."

Is there a relationship in your life that you would like to pronounce a final judgment upon? Do you need to make an apology to that person through a letter or a face to face conversation because you recognize in yourself a judgmental spirit? On the other hand, is there a situation that you need to confront in a spirit of humility and in full recognition of your own sinfulness and fallibility before God?    One thing is certain, even as we practice discernment and try to make good judgment calls in the midst of our daily lives, we have the peace of knowing - as Karl Barth put it - that Christ is our Judge…the God who was willingly judged in our place and took upon himself our terrible judgment…and in Him there is therefore now “no condemnation.”

Almighty God, forgive us when we have judged others self-righteously, prejudicially, and without a deep awareness of our own sinfulness. We confess that we have tried to sit in the final judgment seat, the place where we have pronounced ourselves innocent and others guilty. Help us to remove the log from our own eyes before trying to find sawdust elsewhere. At the same time, we pray for discernment, that we may be ready to offer help to those who are in danger of hurting themselves or others by their words or behavior. This we humbly ask, knowing that it is before the Righteous Judge that we stand, who was willingly judged in our place, and who suffered our judgment on the cross. In Christ, there is therefore now no condemnation!  Amen.  

Sunday, May 5, 2013

A Love That's Out of Bounds - Luke 6: 27-36

It seems there is never a short supply of enemies to discuss on the nightly news.  North Korea has threatened us with nuclear missiles. The Marathon bombers have once again shattered our sense of homeland security.  Meanwhile, the fate of hundreds of prisoners at Guantanamo Bay who were incarcerated in the war on terrorism is yet to be decided. We could spend months debating these issues - and already have - while never considering the daily conflicts that we have at the office, at school, or even at home.  In the face of all this, Jesus' command to love one's enemies in Luke 6: 27-36 seems quite simply absurd, impractical, and even dangerous to many.  So, is it impractical or is it really indispensable In order to answer that question we need to understand the meaning of this command, the motivation for it, and the power to do it.

We need to understand the meaning of it (27-31). The whole of Jesus' teaching here answers the question, how are we to respond to those who oppose our will, our dignity and integrity as human beings?  Jesus begins with this blockbuster of a command: "But I say to you that listen (Hey! Are you listening?) Love your enemies, do good to those who hate you" (27). The backdrop of Jesus’ words is what might be called “The Law of Retaliation” which said that revenge was righteous as long as you did not take more than what was taken from you.  “An eye for an eye, a tooth for a tooth” (see Exodus 21:24, Deuteronomy 19:21).  The original law was not a bad law, it was actually designed to control vengeance and encourage mercy; and was probably not literally applied anyway: most of the time an injury was given a monetary value. Nevertheless, Jesus rejects vengeance as the way we are to respond, and calls us to practice unrestricted love and goodness even towards our enemies.  Specifically he calls us to “love, do good, bless, and pray for” those who really don’t like us…and may even hate us (27).

Isn’t it often the case that those we begin to pray for, however feebly, we can then begin to bless - to actively seek their good in prayer - and those we pray for and bless we can actually begin to do good to; and those whom we serve and do good to we may actually begin to feel love for…for we have been practicing love all along.  Now Jesus gives us some very practical examples of this extraordinary kind of love: 

If anyone strikes you on the cheek, offer the other also” (29). Now as then, being slapped in the face is a grave insult.  Jesus wants us to dampen the fire of anger, letting it slide off us like water off a duck; breaking the cycle of revenge. 

Martin Luther King once described a time when he and his brother were driving at night to Chattanooga, Tennessee from Atlanta.  “He was driving the car. And for some reason the drivers were very discourteous that night. They didn’t dim their lights; hardly any driver that passed by dimmed his lights. And I remember very vividly, my brother A. D. looked over and in a tone of anger said: "I know what I’m going to do. The next car that comes along here and refuses to dim the lights, I’m going to fail to dim mine and pour them on in all of their power." And I looked at him right quick and said: "Oh no, don’t do that. There’d be too much light on this highway, and it will end up in mutual destruction for all. Somebody got to have some sense on this highway."  Somebody must have sense enough to dim the lights, and that is the trouble, isn’t it?  When Jesus told us to turn the other cheek, he was revealing to us the key to ending the cycle of hatred, revenge, and violence in this world.

Now it’s a legitimate question to ask…what about our neighbor’s cheek?  What should we do when someone else is being slapped?  Do we offer their other cheek too?  Jesus doesn’t say that…but what he does say is that he came to let the oppressed go free (Luke 4: 18).  I think we have to assume that Jesus would have us always stand on the side of the oppressed and mistreated; to confront evil when it occurs in a way that is both just and merciful.  Indeed, the restraint of evil is the legitimate God-given role of a righteous government (see Romans 13).

“…and from anyone who takes away your coat do not withhold even your shirt. Give to everyone who begs from you; and if anyone takes away your goods, do not ask for them again” (30). Now I have to admit that the last thing I would want to do if someone stole my coat is to give them the shirt off my back.  Can Jesus be serious?  I’d want to yell and scream… go to the police, file a report on stolen jackets, write down his license plate number! I think what Jesus is serious about here is refusing to see myself only as a victim.  We can spend a lot of time complaining about what other people have done to us…yet Jesus challenges us to see the underlying need of others, to seek to understand it, and to take appropriate action.  But notice too that Jesus does not tell us to give whatever we are asked, but rather to whomever asks.  Again, we are not powerless, we are still left with the responsibility to decide how best to help those who are in need.  Above all, it challenges us to value people, even those who infuriate us, more than things. 

To some up the meaning of enemy love, Jesus says: “Do to others as you would have them do to you.” (Lev. 19:18)  In other words, your behavior toward others should not be determined by how others actually treat you, but how you would want others to treat you!  You have the power to dim your lights and to meet hatred with love.  That’s a tall order?  Why do it?

We need to understand the motivation for it (32-35).  Jesus was not speaking in abstractions here…he was speaking from real life experience.  He had enemies, including his cynical brothers (John 7: 2-5). He knew that loving one’s enemies is impossible without strong motivation.  So what motivations does he offer us?

Jesus offers us a Higher Standard:  “If you love those who love you, what credit is that to you?” (32-34). Jesus is raising the bar here.  What comes natural is to act in our own interests, to ask the question: “What do I get out of this?” If we do that we’re simply living according to accepted patterns of behavior.  But there is another standard, a much higher one, and that is the standard of God’s mercy: to “love our enemies….to be children of God for he is kind to the ungrateful and wicked.”(35I think there’s something inside each of us that knows we’re capable of more, of living life at a higher level.  We love movies like “Iron Man” and other tales of superhuman heroes because we aspire to be better than average.  Jesus is reminding us that when we love like this we’re living above and beyond the norm…we’re living superhuman lives… we’re living more like children of God. I believe that if Jesus does not come back in another thousand years, humanity will rise up as one to affirm with deep conviction that his words and ways reflected the highest and best of what it means to be truly human, even superhuman…

But there is more.  Jesus offers us a Heavenly Reward: For he says,“your reward will be great.”  Essentially, Jesus is saying that we should do our good deeds, not for the applause of people, but for the applause of heaven. The reward Jesus speaks of is not our salvation for that is a free gift to all those who are lost and have been found by Him.  Rather, it is the joy of a life lived according to the Way of Jesus and his self-giving love…. a love that will make profound changes in us now, and continue to bless us and others for eternity. Micky Mantle once said, “I would have taken better care of myself if I had known I was going to live so long.”  Our life today is an eternal life…and what we are doing today matters because it is preparing us for a never-ending life of joyous responsibility in God’s full world.

Finally, we need to understand the power to do it (36). So what line is Christ calling you to cross in the name of love this week?  What boundary line of resentment and frustration or suspicion is he asking you to ignore?  What radical step is He calling you to take as you consider his command to love the unlovable and to show mercy to the infuriating?  How is God searching your heart today and leading you in the way everlasting?  These are humbling questions, questions that lead us to seek the power to actually do what Jesus asks.They command us to do what may seem impossible, impractical, and downright nonsensical.  We sense in us a tension between the lofty ideals of God’s love…and the harsh reality of ugly people who get under our skin.  I’m thinking of Psalm 139, a psalm that begins with soaring verses about an inescapable, transcendent God. 
“O Lord you have searched me and known me.  You know when I sit down and when I rise up, you discern my thoughts from far away…Where can I go from your spirit…or flee from your presence?  For it was you who formed my inward parts and knit me together in my mother’s womb…I am fearfully and wonderfully made.  How weighty to me are your thoughts O God…I try to count them – they are more than the sand;    I come to the end – I am still with you."
But then, in a drastic change of tone, he writes in v. 19:
“O that you would kill the wicked O God, and that the bloodthirsty would depart from me – do I not hate those who hate you, O Lord?  Do I not loathe those who rise up against you? I hate them with perfect hatred; I count them my enemies.” 
Can’t you see something of yourself in David’s conflicting thoughts…how one minute we can be sitting quietly in church, singing praises to God, and the next minute cursing the guy who cut us off on the road or judging someone who we consider unworthy of God’s forgiveness?  Dr. Richard Mouw, proposed what he calls the “woops” interpretation of this passage because of what David writes next in v. 23.  Do you know the verse? It’s as though David catches himself in the middle of his rage and reminds himself that he stands in the presence of the One who knew all his sins and from whom he could not hide. “Woops!” David seems to say, and then ends the Psalm in quite a different tone: 
“Search me O God and know my heart; test me and know my thoughts.  See if there be any wicked way in me and lead me in the way everlasting.”
From rage against his enemies - or God's enemies - to a sudden realization of his own faults and shortcomings, David becomes deeply aware again that he himself is in need of God's mercy and a guide to lead him in the way everlasting.  Yes, "Search me, O God!"  For the Lord who forgave his enemies from the cross, and turned his persecutors into his friends, will empower you and me not only to say, “Woops!” but to begin to actually walk in this everlasting way.  This is why Jesus says, literally: “Become merciful just as your Father is merciful.” Not just “Be merciful” but “Become (from ginomai) merciful!”  It’s as though he knew that this would be a lifelong journey of growth for us.  Yet we have hope because just as our Lord said, “Be opened” to the deaf man’s ears, and “Be still” to the roaring sea, and “Be not afraid” to his terrified disciples – so the One who gave his life for us...and forgave his enemies from the cross,will inspire us to Be merciful" and therefore to become what He commands!   

Crucified and Risen Lord, who loved the unlovely, healed the unhealable, and forgave the unforgivable, I admit that I find it hard to love You without reservation, or to love others without qualification.  I find it much easier to be consumed with my own concerns than to look beyond my circle of family and friends to the deep needs and hurts of others.  It’s a strong temptation to be vengeful, to hold a grudge, to despise my rivals, and disregard the different, the difficult, or the simply annoying people with whom I work, live or go to school.  Yet how can I ask you to forgive me if I am unwilling to forgive others?  When those around me are at their ugliest help me to treat them with the same merciful love that you showed when you said, “This is my body, which is broken for you.  Do this in remembrance of Me.”  Amen.