What drives this fascination with Susan Boyle? She is an underdog, to be sure; and her story of come-from-behind success may resonate in particular with American audiences. No doubt her performance also reveals our shallowness as a culture, in which we judge so many books these days by the cover, and not by the content. All of these things are true...but I would submit that there is a deeper more fundamental reason that we are enthralled with Susan Boyle: it's because we know her story reveals a deep spiritual truth about the Kingdom of God (whether we believe in that Kingdom or not).
Scripture abounds with stories in which God chooses those who could have been voted, "Most Unlikely to Succeed". Sarah was barren, when God promised her that she would give birth to a child in her old age. Moses is chosen to lead his people out of Egypt despite his protests: "I have never been eloquent, neither in the past nor even now that you have spoken to your servant; but I am slow of speech and slow of tongue....O my LORD, please send someone else" (Exodus 4: 10-13). David is called by God not because of his outward appearance, but for other more important reasons: "The Lord does not see as mortals see; they look on the outward appearance, but the Lord looks on the heart" (1 Samuel 16: 7). In similar fashion, Isaiah describes the Servant who would bear the sins of the world though despised and forsaken: "He had no form or majesty that we should look at him, nothing in his appearance that we should desire him" (Isaiah 53: 2).
Yeshua (Jesus) the Messiah, was a common carpenter. He knew what it was to live an ordinary life, and what it was to be an outcast. He came not to be served but to serve. He suffered not because of any evil he had done but because of our sin. He was beaten and executed like a common criminal. Throughout his ministry he ate with tax gatherers and “sinners,” embraced and healed the outcasts; got annoyed at the hypocrisy of the religious professionals, and generally spent time with people on the lower rungs of society...and that included women. One of the most profound facts surrounding the accounts of Jesus' resurrection is the eyewitness testimony of the women (Mary Magdalene and the other Mary). The gospel writers agree that they were the first to see Jesus, the first to speak with Jesus, and the first to share the stunning news that he was alive again (see Matthew 28: 1, 9; cf. Mark 16:1ff., Luke 24:1ff., John 20:1ff.).
For a first century man, the eyewitness testimony of these two women to Jesus' resurrection would have been far more unbelievable than Susan Boyle's success on Britain's Got Talent! Yet, the Gospel writers unanimously include it -- not because it made their story sound more plausible to first century ears -- but because that's the way it actually happened. Indeed, it's the way Jesus wanted it to happen; accurately reflecting everything we know of Jesus’ ministry.
Jesus' parables of the kingdom underscore his habit of turning the tables on traditional sensibilities about who is 'up and in' and who is 'down and out'. "Blessed are the poor in spirit for theirs is the kingdom of heaven...Blessed are the meek for they shall inherit the earth" (Matt. 5: 3, 5). "Truly I tell you, unless you change and become like children you will never enter the kingdom of heaven" (Matt. 18: 3). Again, "Who is greater, the one who is at the table or the one who serves? Is it not the one at the table? But I am among you as one who serves" (Luke 22: 27). "All who exalt themselves will be humbled, but all who humble themselves will be exalted" (Luke 17: 14); therefore, says Jesus, "Many who are first will be last, and the last will be first" (Matt. 19: 30).
On Britain's Got Talent, Susan Boyle sang, "I Dreamed a Dream" -- a heart-felt song about broken dreams from Les Miserables. Here are a few lines:
I dreamed a dream in times gone by
When hope was high and life worth living
I dreamed that love would never die
I dreamed that God would be forgiving.
In the musical these lines are sung by a destitute woman named Fantine who feels that all hope is lost, that love has died and life is not worth living. Later in the story, however, she does experience compassion and loving kindness through the main character, Jean Valjean who himself was shown mercy when he was caught stealing from a bishop years earlier. “Don't forget" the bishop says to him, "don't ever forget you've promised to become a new man. You no longer belong to evil. With this silver I’ve bought your soul and I’ve ransomed you from fear and hatred and now I give you back to God.” Jean Valjean didn't forget...he was shown mercy, and he became a merciful man by God's grace.
Susan Boyle is the unlikely success story of an ordinary woman, a dreamer whose dreams have come true! She seemed to us to be the last in line...when suddenly, to our stunned surprise, she was put first. Her story is an underdog story, it's a come from behind story, but most of all it's our Lord's story. For through the pages of Scripture and, above all, through our Crucified and Risen Lord we've learned that hope is alive, that life is worth living; that love is real, and that God is forgiving.